A Vindication of the Protestant Doctrine of Justification (2 of 2), & of its Preachers, from the Unjust Charge of Antinomianism

These things are undoubted: 1. That as it is a point of highest concern to every man, so it is to the whole doctrine of Christianity.

All the great fundamentals of Christian truth centre in this of justification. The Trinity of persons in the Godhead; the incarnation of the only begotten of the Father; the satisfaction paid to the law and justice of God, for the sins of the world, by his obedience and sacrifice of himself in that flesh he assumed; and the divine authority of the scriptures, which reveal all this, are all straight lines of truth that centre in this doctrine of the justification of a sinner by the imputation and application of that satisfaction.

No justification without a righteousness; no righteousness can be but what answers fully and perfectly the holy law of God; no such righteousness can be performed but by a divine person; no benefit can accrue to a sinner by it unless it be some way his, and applied to him; no application can be made of this but by faith in Jesus Christ.

And as the connection with, and dependence of this truth upon, the other great mysteries of divine truth is evident in the plain proposal of it, so the same hath been sadly manifest in this, that the forsaking of the doctrine of justification by faith in Christ's righteousness, hath been the first step of apostasy in many, who have not stopped till they revolted from Christianity itself.

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