03-Positional Sanctification and Progressive Sanctification

Now for the second consequence of a proper view of positional sanctification: progressive sanctification. Note the order in which I tackle these two consequences. I tackle them in this order because it is the order of the new covenant, as the Scriptures make clear. Startling as it may sound to many, the New Testament puts assurance before progressive sanctification – after positional sanctification but before progressive sanctification. Take Romans 8:1-17 (especially verses 14-17) and Ephesians 1:1-14 (especially verses 13-14) for a start.1 Moreover, the New Testament appeals to the believer's positional sanctification and his assurance to promote his progressive sanctification – not the other way round. The new covenant, the law of Christ, takes the believer to his positional sanctification, urging him to live it out in daily life; in other words, the believer's assurance of his standing in Christ becomes a vital part of his progressive sanctification. This, in itself, is highly instructive. The Reformed reverse this, making the believer's assurance depend on his progressive sanctification, and both to depend on the law, not grace in Christ! I cannot help reminding all such teachers – and those who are in bondage under them of the great truth: 'Christ is all' (Col. 3:11).