Eastern, Russian & Greek Orthodoxy Consists of Idol Worshipers Venerating Pagan Icons

Christians kept these convictions against the use of images in worship for over the first 300 years. A major council of the church, meeting in Elvira, Spain in the year 305, expressed its shocked disapproval of some churches with just paintings on the walls. Canon 36 of the Council of Elvira states, "Pictures are not to be placed in churches, so that they do not become objects of worship and adoration."Keep in mind that even by this late date they were objecting just to the presence of art in a church; for example, they would object to our stained glass, saying that it had the potential to become idolatrous. There was no hint of actually using images as "aids in worship" or "points of prayer." About the year 327 the famous early church historian Eusebius, who lived around Jerusalem, received a letter from the emperor's sister, Constantia, asking him for a picture of Christ. Eusebius wrote her a very stern reply. He knew that such pictures existed in the marketplaces but he didn't believe that the people who make such things were Christians. He took it for granted that only pagan artists would dream of making such representations. Eusebius. He insisted that even the incarnate Christ cannot appear in an image, for "the flesh which He put on for our sake … was mingled with the glory of His divinity so that the mortal part was swallowed up by Life." This was the splendour that Christ revealed in the Transfiguration and which cannot be captured in human art. To depict purely the human form of Christ before its transformation, on the other hand, is to break the commandment of God and to fall into pagan error."