Redemptive Childbearing?

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But women shall be preserved through the bearing of children if they continue in faith and love and sanctity with self-restraint. (1 Timothy 2:15)

Preserved is from sozo, the common New Testament word for salvation. The word can also mean “to rescue,” “to preserve safe and unharmed,” “to heal,” “to set free,” or “to deliver from.” It appears a number of times in the New Testament without reference to spiritual salvation (cf. Matt. 8:25; 9:21–22; 10:22; 24:22; 27:40, 42, 49; 2 Tim. 4:18). Paul obviously does not intend to teach that women are eternally saved from the wages of sin through the bearing of children. That would contradict the New Testament's teaching that salvation is by grace through faith alone (cf.. Rom. 3:19–20). The future tense and the use of the plural pronoun they indicate that he was not even referring to Eve. The plural and the absence of any connection to the context show Paul was not referring to Mary, the mother of Jesus, as some suggest.

Paul teaches here that although a woman precipitated the Fall and women bear that responsibility, yet they may be preserved from that stigma through childbearing. The rescue, the delivery, the freeing of women from the stigma of having led the race into sin happens when they bring up a righteous seed. What a perfect counter! Women are far from being second-class citizens because they have the primary responsibility for rearing godly children. Mothers spend far more time with their children than do their fathers, and thus have the greater influence. Fathers cannot know the intimate relationship with their children that their mother establishes from pregnancy...