Does the Catholic Eucharist Really Get Rid of Your Sins Debate #2 - Zins/McCafferty

Rob Zins, Th.M, Dallas Theological Seminary (website: http://www.CWRC-RZ.ORG). Rob Zins has authored the books, "On the Edge of Apostasy," "Romanism: The Relentless Roman Catholic Assault on the Gospel of Jesus Christ" & others.

Propitiation is translated from the Greek hilasterion, meaning "that which expiates or propitiates". 1 John 2:2 (KJV) And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world." The word is also used in the New Testament for the place of propitiation, the "mercy seat". Hebrews 9:5. There is frequent similar use of hilasterion in the Septuagint, Exodus 25:18 ff. The mercy seat was sprinkled with atoning blood on the Day of Atonement (Leviticus 16:14), representing that the righteous sentence of the Law had been executed, changing a judgment seat into a mercy seat (Hebrews 9:11-15; compare with "throne of grace" in Hebrews 4:14-16; place of communion, Exodus 25:21-22).

Another Greek word, hilasmos, is used for Christ as our propitiation. 1 John 2:2; 4:10, and for "atonement" in the septuagint (Leviticus 25:9). The thought in the O.T. sacrifices and in the N.T. fulfillment, is that Christ completely satisfied the just demands of our Holy Father for judgment on sin, by his death on the Cross of Calvary.

God, in view of the cross, is declared righteous in having been able to justify sins in the Old Testament period, as well as in being able to forgive sinners under the New Covenant (Romans 3:25,26; cf. Exodus 29:33).

Roman Catholicism claims that the sacrifice of Calvary and the Mass are the same - "one single sacrifice".